Surat Karo Mere Saiyan : Hare Madhav Satsang

|| Surati Karo Mere Saaiyan, Hum Hain Bhavjal Maahin ||
|| Aape Hi Beh Jayenge, Jo Nahin Pakro Baanhi ||
|| Binwant Hau Kar Jod Ke, Suniye Kirpa Nidhan ||
|| Sadh Sangat Sukh Dijiye, Daya Gareebi Daan ||
|| Main Apradhi Janam Ka, Nakh Sikh Bhara Vikaar ||
|| Tum Data Dukh Bhanjana, Meri Karo Sambhar ||
|| Jo Ab Ke Satguru Miley, Sab Dukh Aankhon Roye ||
|| Charno Upar Sees Dhari, Kahun Jo Kehna Hoye ||

Beloved disciples seated in the pious shelter of Lord True Master, this Satsang Vaani is a heartfelt prayer by a devotee. Present Lord’s manifestation - The True Master is an abundance of mercy, love, meditation, service(sewa), Satsanga and unfathomable compassion. The loving devotee prays to the mighty merciful, compassionate and gracious beloved True Master. This Vani, full of love & pain of separation is vocalized by Saint Kabir Ji, who came nearly 600 years ago, He emphasized upon the glory of Naam Mantra and inner path of supreme reality shown by Perfect Master. He strictly opposed the conservative beliefs and awakened the beings from the sleep of ignorance and illusion. He dispelled the external rituals, deceit and false practices. He foremostly set the path of True Master’s devotion and love for Master’s shelter to unite with Lord.

Sadh Sangat Ji! With the incarnation of True Masters, rises the sun of ‘Samatva’. The devotees & all beings elate and the righteousness enriches. Love grows among people, virtuous souls bathe in the ocean of love and devotion of the Master. It is their ideology that a being must progress internally, that instead of disgust, jealousy and doubt tolerance shall grow, and instead of doubts, distrust devotion and meditation of Satguru Naam shall grow. Perfect True Masters are neither philosophers nor preachers or scholars, They incarnate by the command of Almighty Lord and are the beloved sons of Sovereign Lord. They show us the path of being a loving devotee and bestow the method of experiencing the ultimate oneness within ourselves. The Perfect Master shows us the way to open the inner gates, our mind and soul is deeply entangled and stuck in the external world, the soul is trapped in this physical (Sthool) cage with mind. The soul is devoid of its actual destination, true self-abode. Since ages, our soul and consciousness have weakened by staying trapped in this illusory world, the All-Capable True Masters have been incarnating to bestow strength to the weak souls.
Beloved devotees are praying to the Perfect True Master, prayer that is full of deep wounds of love and pain of separation, it aspires to reach the eternal abode of Almighty Lord. In the shade of Satguru love, and Satguru devotion and His mercy the soul helplessly prays to the merciful True Master – a manifested form of the Lord that

The soul of the true disciple is pleading, O Master Saaiyan! If we don’t get Your gracious hand upon us in this worldly ocean, we shall certainly be drained away because “Aape” refers to ego & I-ness which has been draining us since endless births.

O my Saaiya, my Master! We continue to drain away, O my Lord Saaiya! Bestow Your mercy, grace us with your sweet shelter. O Merciful Lord! Have mercy on me.

Hearing the plea of the humble soul, True Master replied, “O Soul! Fill yourself with Loveful devotion, meditation of Naam and remembrance of the True Master. As you meditate the Naam and renounce the ill-thoughts, Lord’s grace will deepen, the ego & I-ness shall fade, as both cannot co-exist. Just like a sheath cannot contain two swords, similarly, this spiritual path is narrow and so the two shall not pass together. O soul! You will have to eradicate the ego, melt the I-ness, and replace it with Love.

“I couldn’t see the Lord when there was I-ness.”
“Now only Lord is there & no I-ness.”
“The lane of love is too narrow.”
“Two cannot pass at a time.”

Satguru Sai Narayan Shah Sahib Ji stated these sermons in Sindhi –

“Sirr Dinne Sajan Mile, Ta Pooro Sirr Kayan Akhtiyar”

If you wish to unite with the Supreme Lord, you must renounce I-ness and follow the True Master’s path, then O soul! You shall experience the Supreme Lord within you. The soul is lost in the huge market of ego and I-ness, how do we vanish this market?

So, the devotee pleads to the Lord Satguru.

O, Guru Maharaj! I am trying to indulge in Your devotion, meditation, and love; O Lord! isn’t this enough? I am incapable of crossing this ocean all by myself, O Master I will certainly drown because we are habitual of drowning since endless births. My prayers, devotion, service, and sacrifices are inadequate and insufficient, is it adequate? Thus I’m pleading, whatsoever I am doing is as good as looking for something in the darkness. When will the doors of my beloved open, even this is uncertain? I will not be able to open these doors, How can I? O, my True Lord! I am blinded by darkness, pleading in Your feet –

|| Binwant Hau Kar Jod Ke, Suniye Kirpa Nidhan ||
|| Sadh Sangat Sukh Dijiye, Daya Gareebi Daan ||

I am blinded by darkness and helpless, I need just a bit of your mercy because I am a flower of Your garden, fragment of the Supreme Lord, a drop of the vast ocean; I am restless, desperate and troubled from all the ends. I cry out in pain, o treasurer of mercy. O, Master! My plea will not reach You, I do not know where You reside. I know only my sins, I do not know where You are, O Master. I call for You but there is an element of suspicion & ego in my call. O, Lord! This is who I am, I am not even completely drenched in Your remembrance, my consciousness to is ineligible.

My consciousness is scattered. Oh Merciful Lord, Have mercy. Amidst my false worldly activities, I do remember You at times but also forget You quickly, have mercy & accept my plea!

|| Surati Karo Mere Saaiyan, Hum Hain Bhavjal Maahin ||
|| Aape Hi Beh Jayenge, Jo Nahin Pakro Baanhi ||

O my Saiyaan! You will have to remember me because we are draining every moment, the waves of thoughts & senses in the ocean of our mind are draining us away. Even if we want to, we’re unable to remember You, meditate upon You, behold love for You. You will have to remember us, You will have to take care of us. I am merely walking on this path, I don't know where this path will lead me? Where is the destination of this path? I am walking remembering You, calling for You, and meditating upon You. I don't even know that the path I am walking on, will it lead me to your divine abode or not. Oh, master! I will not be able to do this alone because I am a weak being. We are all trapped in this worldly ocean, It is too complicated, this ocean is vast and trapping, the shore is not visible. Oh, my beloved Lord! The Maya (illusion) is extremely powerful in this Kaliyuga. In this ocean of Maya, I’m certain about drowning. Your mercy and compassion is the only way out, Only then shall our consciousness be free of Maya. We beings are tangled in this illusory world, we are not able, we are weak, we are not eligible. How eligible are we, we do not know. Our life is like a paper boat and we have grown egoistic of it Our boat must be filled with misdeeds, these misdeeds must have created holes in the boat, how eligible can a paper boat be? Thus, we are calling to you.

Please listen to our prayers oh merciful master! Please grant us the joy of Your holy company-

|| Binwant Hau Kar Jod Ke, Suniye Kirpa Nidhan ||
|| Sadh Sangat Sukh Dijiye, Daya Gareebi Daan ||
|| Main Apradhi Janam Ka, Nakh Sikh Bhara Vikaar ||
|| Tum Data Dukh Bhanjana, Meri Karo Sambhar ||
|| Jo Ab Ke Satguru Miley, Sab Dukh Aankhon Roye ||
|| Charno Upar Sees Dhari, Kahun Jo Kehna Hoye ||

Oh, merciful Master! We call you, does our prayer reach You? How can we be certain of that? Until Your voice reaches us, we are begging for Your mercy. Oh, merciful Master! Please grant us the joy of Your holy company (Sadh Sangat) and the gift of humbleness. Grant me such joy, grant me meekness and also the gift that I may attain the elixir of Your company, Your shelter.

Oh, my True Master! We have been committing misdeeds since countless births, we are full of vices, my worst misdeed was that I forgot You.

|| Main Apradhi Janam Ka, Nakh Sikh Bhara Vikaar ||

Oh, Master! I am not a sinner merely of this birth, I’ve committed misdeeds for many births, by following my mind, I have collected garbage of vices, I commit crimes misdeeds every moment. I am full of poisonous vices.

|| Nakh Sikh Bhara Vikaar ||

I am blameworthy since many births but Your mercy is what keeps me going, the breath I take is Your mercy, You have blessed me everything, worldly pleasures, wealth, status and recognition All I have is Yours still I do not devote myself to You, I’m a sinner of ages, I’m malicious and You are the merciful and destroyer of sorrows, please take care of me, you are the giver, I am a beggar. You are the giver of Naam, the supreme giver and forgiver too. I have never performed Your service (Sewa), I have never beheld true love and devotion. I don't know the path of devotion, which path should I follow? How to be in Your company, I don't even know that. Please take care of me, Lord! O Master! Please bless me the meekness, humbleness.
O, True Master!

|| Meri Karo Sambhar ||

Oh, my Guru Maharaj! Listen to my prayer, take me in your shelter. Give me some moments to sit with You so that I can pour out my heart to you.

|| Jo Ab Ke Satguru Mile, Sab Dukh Ankhon Roye ||
|| Charno Upar Sees Dhari, Kahun Jo Kehna Hoye ||

Oh True Master, when you shall let me sit in your shelter, I will bow down and surrender my ego (I-ness) to You. I will stop the chaos of mind & with folded hands and love; I will shed the tears of love. I will tell you about all my distress. I’ll open my heart to you and pray for my release from all the agonies because I won’t be able to do it myself, neither have I ever been, If anyone has procured it, they have procured it only through the grace of True Master. So, the wisdom I will attain from the Master to immerse in the Lord, I shall cultivate it.
O devotees! Listen to the further divine sermons of the Satsang with utmost love and attention:

|| Avgun Mere Baap Ji, Baksho Gareeb Nawaz ||
|| Jo Main Poot Kapoot Hoon, Taun Pita Ko Laaj ||
|| Kya Mukh Le Vinti Karun, Laaj Awat Hai Mohi ||
|| Tum Dekhat Avgun Karun, Kaise Bhawu Tohi ||
|| Avgun Kiye To Bahu Kiye, Karat Na Maani Haar ||
|| Bhave Banda Bakshiye, Bhave Gardan Maar ||
|| Sahib Tum Jani Bisro, Lakh Log Lag Jaahi ||
|| Humse Tumre Bahut Hain, Tum Sam Hamre Nahi ||

With the desire of the soul’s unify with the Lord, expressing all their emotions to the True Master, the disciples of the Guru say, forgive us, we have only earned misdeeds:

|| Avagun Mere Baap Ji, Baksho Garib Nawaj ||

The Guru’s disciple only wants forgiveness for his flaws. Dear devotees, all others who are devoted only from the outside, they ask their Guru/deities for rewards of devotion., they say, we have fasted for You and rigorously worshipped you. An ascetic keeps account of the pains. In the holy company, an egoistic disciple says that I have served a lot for a long time, I have meditated for this amount of time. An egoistic seeker keeps account that I have fasted this much in Your remembrance, worshipped this much, recited the rosary, I have chanted 20 – 50 million mantras, but , this account keeping symbolizes egotism. Saying that you served, devoted yourself or chanted mantras, all these are the accounts of egotism. Whatever be the claims, all are filled with egotism. Remember, on the path of True Master’s love and devotion, a true disciple’s love and emotions are somewhat different and unique, True disciple of the Guru doesn’t keep an account, rather calls out in the pain of separation and says:

|| Avagun Mere Baap Ji, Baksho Garib Nawaj ||

O my True Master! Forgive me, forgive my flaws, I’m very filthy and maligned. I am aware of my flaws, I know my misdeeds and I sought numerous supports and external methods to rectify them but I failed. Oh, True Emperor! I know this too that I won’t be able to eradicate my flaws. O patron of the poor! How shall I wash the blanket of my sins, I won’t be able to wash this filthy blanket myself, it is only in Your shelter that I can clean my blanket of vices, I know it is impossible without your grace. I won’t ask you to purify it, how could I even say it, am I a worthy disciple or shall I keep accounts that I have served and worshipped you? No, so that’s why o merciful Lord! Please extend your hand of grace, else I won’t be able to make it. Oh, my True Master:

|| Jo Main Poot Kapoot Hou, Tou Pita Ko Laaj ||

Whether I’m an obedient or immoral child, righteous or unrighteous, Oh Supreme Father! It’s you who has to preserve my honor, only you can preserve it, apart from You no one else in this world can preserve the honor of a soul. You are the compassionate one, bless me, open the doors of mercy. Forgive me, forgive me, forgive me oh patron of the poor, I have come to Your sanctuary wrapped in a filthy blanket, make me sit in your pious feet, however, I am, I am yours. In every breath I hope this from You, whatever I am, I am yours. These are the emotions of a True Master’s devotee.

Oh fragments of the Lord! We have to keep the same emotions. On this divine path of service and devotion, the true disciples should keep meditating and behold firmness for the True Master’s will and love, then the soul shall reach its supreme destination with ease.

A self-willed person keeps a complaining attitude, because compliant is back by egotism, just like you are backed by your shadow. Oh, dear! We have to adapt humility, not ego. An egoistic says, “See! How many hardships I have borne in Your path, worshipped rigorously, still You have not extended Your hands to me. All the unjust, crooked and dishonest are being uplifted but honest and truthful are drowning. Those who meditated the True Master’s word, served & worshipped You are facing hardships, this is injustice.” Where there is ego, there will be complaints. “I am not getting what I’m eligible for”, this complaint is out of egotism, this is the disciple’s failure. The true beloved disciple immersed in pain says:

|| Avgun Mere Baap Ji, Baksho Gareeb Nawaz ||
|| Kya Mukh Lai Vinti Karun, Laaj Awat Hai Mohi ||

Babaji! How shall I plea with this tongue, I’ve only uttered the words of condemnation and useless conversations with this tongue? My ears have only heard condemnation and talks of vices. Every cell in my body is filled with vices and demerits, this heart is always filled with complaints, with egotism that “I” have done this, all of this, that “I” have performed abundant of service, if I begin to calculate my faults then I will only realize I have no good quality in me at all. My merciful Satguru! You see everything, know everything and albeit of knowing all of this, I keep faulting, keep committing sins, then how shall I please You, O My Lord:

|| Kaise Bhawu Tohi ||

But You are the patron of the poor, you shower your love, grace and mercy even on those who are against you, who are self-willed manmukha, who condemn everything, who are malicious and sinful, You even bless them with no bounds. We have seen this all, You only bless and bless, You shower mercy, Your heavenly grace, Your benevolence, Your kindness. Your compassion and love upon all are endless. Dear satguru, I hail to Your benevolence and mercy. I am in no way giving You the proof of my worthiness or ineligibility, I am not even conveying that You notice the fair-unfair things happening with me, I know, whatever I shall procure, I shall procure it with Your blessings, divine grace and in Your holy shelter. I have no eligibility and neither will this eligibility fetch me anything, therefore, I am pleading –

|| Kya Mukh Lai Vinti Karun, Laaj Aawat Hai Mohi ||
|| Tum Dekhat Avgun Karun, Kaise Bhawu Tohi ||

O My Satguran, please listen to the pleading of a devoted disciple:

|| Main Andhula Khinn Khinn Bhatku ||
|| Kar Gunaah Main Maila Hota ||
|| Tu Meherbana Meher Karo Ab ||
|| Main Nit Nit Gandla Hota ||
|| Main Na Hi Bandagi Karta ||
|| Sewa Na Main Kamata ||
|| Na Antar Koi Chah Tumhari ||
|| Nit Nit Vishay Main Bhoga Karta ||
|| Kuch Na Janu Ik Tikk Niharu ||
|| Nirmal Roop Mere Ghat Mein Virajo ||
|| Nishdin Vinti Khinn Khinn Karta ||
|| Kab Tu Sune Aye Madhav Jeeo ||
|| ‘Daas Ishwar’ Kare Pukara ||
|| Sahib O Hare Madhav Pyara ||
|| Main Andhula Khinn Khinn Bhatku ||
|| Kar Gunaah Main Maila Hota ||
|| Tu Meherbana Meher Karo ||
|| Sahib O Hare Madhav Pyara ||

I am blind, I have developed the habit of wandering off with my mind every moment. I have gathered a heap of crimes. My consciousness is malice with misdeeds, bless me O Merciful! If I don’t get the shade of Your grace and mercy and protection, then I will keep corrupting myself because neither do I earn reverence nor the service and nor do I meditate. My heart does not have love or devotion for you, it doesn’t have the attachment to Your lotus feet and no desire for Your reverence. Please bestow Your shelter, My Beloved, Please extend Your hand, I just earn the false joy of vices everywhere, please bless me so that I drink the nectar of Your devotion everywhere. The state of my heart is malicious and heavy, what do I have other than this anyway? Where is my eligibility? Nothing has ever been hidden from you that I shall come to Your doorstep with my narrative.

|| Tu Meherbana Meher Karo Ab ||
|| Main Nit Nit Gandla Hota ||

O, Merciful Lord! I can not do anything, You extend your hand of blessings, If I say I deserve this, then I don’t even deserve this, because You are supreme and patron of the poor, You know the art of blessing, I do not know even a bit Oh patron of poor!

|| Kuch Na Jaanu, Ik Tikk Niharu ||
|| Nirmal Roop Mere Ghat Me Virajo ||

I glare at You constantly, with love in my heart and eyes full of tears, I pray You to reside within me. I pray this every day, every time. I do not intend to complain, I just pray

|| Kab Tu Sune Madhav Jeeo ||

When will You listen to my Lord Madhav? :

|| Avgun Kiye To Bahu Kiye, Karat Na Maani Haar ||
|| Bhaave Banda Bakshiye, Bhaave Gardan Maar||
|| Saahib Tum Jan Bisro, Laakh Log Lag Jaahi ||
|| Hamse Tumre Bahut Hain, Tum Sam Hamre Naahi ||

Oh, Guru Maharaj! I haven’t left any stone unturned while committing sins, I’ve built huge cliffs of demerits, my head is always high in egotism like Raavan, neither have I valued Your sermons. By earning demerits, I assumed my victory, and did not give up –

|| Avgun Kiye To Bahu Kiye, Karat Na Maani Haar ||
|| Bhaave Banda Bakshiye, Bhaave Gardan Maar||

O My Hare Madhav Lord! Forgive me O Pardoner, bless me either by wringing my neck or by Your love or by Your scolding. O, my Beloved! Eradicate my egotism either through pain or love but please save me, adorn me. May I always be in Thy shelter because there is no other way out, except You, I mean it when I say there is no other way out, I am miserable, I saw that when I forget You, the entire world became my enemy. Those whom I assumed my own, they harmed me the most. Even if I forget You my Lord, I plea that You don’t forget me, because if You do so, then

|| Laakh Log Lag Jaahi ||
|| Saahib Tum Jan Bisro, Laakh Log Lag Jaahi ||
|| Hamse Tumre Bahut Hain, Tum Sam Hamre Naahi ||

Our only hope is You and, in this creation, there is no one as merciful as You. You have many like us, but we do not have any compassionate and gracious Master like You. O My Lord, “I may forget You, but please You don’t”.
A true disciple, full of gratitude and sacrifice towards the True Master, What is he pleading to his Master, let us see in the next phrase of Satsang :

|| Kar Jorai Vinti karu, Bhavsaagar Aapaar||
|| Banda Upar Meher Kari, Aavagaman Nivaar ||
|| Antarjaami Ek Tum, Aatam Ke Aadhar ||
|| Jo Tum Chhoro Haath Fir, Kaun Utaare Paar ||
|| Bhakti Daan Mohe Dijiye, Guru Devan Ke Dev ||
|| Aur Nahi Kuch Chahiye, Nis Din Teri Sev ||
|| Kabir Karat Hai Benati, Suno Sant Chit Laaye ||
|| Maarag SirjanHaar Ka, Deejai Mohi Bataye ||

The devotee pleads, the this-worldly ocean seems deep & endless, Oh my Satguru! You are fathomless, infinite only You are capable to taking me across this vast ocean.

|| Kar Jorai Vinti Karun, Bhavsaagar Apaar||
|| Banda Upar Mehar Kari, Aavagavan Nivaar ||

Dear devotees! The pain of separation strengthens our love and makes it even more intense; despite suffering this pain, a true devotee doesn’t forget his Beloved even for a moment, he never gives up on his love. The devotee assumes all the taunts and sufferings as blessings from his Beloved Master. O, Lord! Whatever happens, is all under Your will. I am minuscule. O, Lord! I, frivolous being, am burdened under the pile of sins.

The one who practices these thoughts can easily attain the eternal state. This state can be attained by immersing in the devotion, love & will of Master; the soul attains eternal joy through loveful devotion whilst alive.

“Kabeer says, I’ve been spared from heaven & hell by the grace of the True Guru.”
“From beginning to end, I abide in the joy of the Lord’s lotus feet.”

The true devotee remains drenched in this divinity, O Satguru Dayal! Whether You send me, an unworthy being to heaven or hell, it's all Your will.

O Beloved Guruvar! This ineligible devotee’s heart shall be marked with the sacrament of Your Holy Word and the pain of separation because jaggery always remains sweet regardless of its a storage place. The joy of Your divine company has pleased me, my filthy karmas (deeds) have been settled in Your divine shelter, my I-ness has diminished. Oh my Beloved! In Your divine shelter, all my desires & temptations burnt to the ashes.
In your shelter Oh Master! I have tasted the love & pain of separation, I’m completely immersed in Your divine love, now I am free of desires & the effect of karma that could pull my soul in this illusory world.
Satguru Narayan Shah Sahib Ji often spoke about True Master’s love that Oh dear disciple! The way potter makes the pottery and removes it from the base after it’s complete and never uses the base again, the same way when the disciple attains completeness of love under the shelter of True Master, he becomes free from the cycle of life-death. The True master further says that, the true disciple leaves everything on the Master’s will. He says, treats me the way You want. I am nothing more than a sinner, if You accept me, it’s Your compassion.

I am worth nothing, I have no spiritual earning of service or sacrifice. Keep me as You wish.
This is the intoxication of devotion and Bhana (Master’s will). This feeling can never be expressed but experienced, it is unexplainable.

Oh, dear devotees! When the Lord Satguru wants to take the souls in their ultimate abode, the Satguru grants the souls with selfless love and pain of separation. The soul becomes restless and prays constantly. The true lover calls out in a helpless state-

|| Antarjaami Ek Tum, Atam Ke Adhaar ||
|| Jo Tum Chhoro Hath Fir, Kaun Utare Paar ||

Oh my Lord! You know about each & every soul that what is its current state because of accompanying the mind. First I pray to you constantly, but when I come in Your presence,

|| Antarjaami Ek Tum ||

Oh, my beloved True Master! You know my state, you are our only support.

|| Antarjaami Ek Tum, Atam Ke Adhaar ||

If you leave our hand, how can we sail across the ocean because our boat of life is too heavy due to the intoxication of false worldly things and a boat loaded with stones and rocks certainly sinks in the ocean? There is no savior other than You, my beloved True Master, if you leave our hand, we cannot sail across. O, Merciful Master! Have mercy. O Lord of Lords! Bestow me strength for Your devotion. Bless me with True Master’s devotion nothing else.

|| Bhagti Daan Mohi Dijiye, Guru Devan Ke Dev ||
|| Aur Nahi Kachu Chahiye, Nisdin Teri Sev ||

Bless me with the service(sewa) of thy love and devotion. A firefly cannot face the Sun, what is the worth of a firefly’s light. Oh, Master! You are the Sun and we are fireflies, have mercy on us, guide us the path of that creator Lord. Oh true saint, the manifested Lord! Pay heed to our prayer:

|| Kabeer Karat Hai Benti, Suno Sant Chhit Laaye ||
|| Marag Sirjanhaar Ka, Deeje Mohi Bataye ||

Oh my Lord! Please accept my plea, hold my hand, and guide me through your true path. Bestow Your compassionate and divine glance upon us. We beg You with folded hands, bless us with Your pious shade. You know our state that we deviate from Your path because of our mind; You are the All-knower. Have mercy! Bless us with the pious devotion towards You. Oh, Guru Maharaja Ji! I haven’t earned any good karma to ask fruits for . Neither do I possess any merit through which I can please You .. Listening to the glory of Your endless compassion & mercy, I’ve come to Your holy court with this plea that Sai Ji! Accompanying the illusory mind, my soul is in sorrowed. After all, who shall we rely upon in times of distress if not You? Bless me now, Oh Master! Liberate me from the bubbles of illusory mind. The agonies & sorrows that surround my life, I have come with a plea to eradicate them and seek from You , the gift of devotion. This is my humble prayer,

It is my heartfelt wish to please bestow me the devotion (Bhakti) towards Your pious feet.
l just keep trying to please You to liberate me from these illusions.
Teach me the way of spiritual living. Please bestow me the devotion (Bhakti) towards Your pious feet.

This is our sole prayer, bestow me the devotion (Bhakti). We’ve come to seek Your blessings Guru Maharaja Ji, bless us. You are one guide. Only you show us the path to the true abode. Bestow us with the true way of spiritual living. Have mercy Oh Master! We have earned no decent karma. Bestow me the devotion (Bhakti) towards Your pious feet. Oh, Master! Hold my arm else I may drown away in the sea of the illusory world. Have mercy Oh Master! Grace us Oh Madhav Lord.

|| Kabeer Karat Hai Benti, Suno Sant Chhit Laaye ||
|| Marag Sirjanhaar Ka, Deeje Mohi Bataye ||
|| Surati Karo Mere Saaiyan ||